Nearly six years before Oliver Cowdery began serving as Joseph Smith’s scribe, the young Prophet Joseph received divine instruction from the angel Moroni relative to the restoration of priesthood authority. The reader will note the close similarities between part of Oliver’s text and Abraham 1:2 [Abr. His was a resurrected body. “Upon You My Fellow Servants” How the Aaronic Priesthood Was Restored. As the sun set, he arrived at his destination in Harmony Township, Pennsylvania, and met Joseph Smith for the first time. Restoration of the Priesthood Video. See note 4. Joseph and Oliver then conferred the priesthood on each other, establishing the pattern for the Church. Margaret McNeil Ballard’s Legacy of Faith, The Search for Early Members of the Church, “Lord, Is It I?”—What I Learned from Martin Harris and Jonah, Research and Perspectives: Recent Studies on the Book of Mormon, Program to Note President Benson’s Birthday, “Restoration of the Aaronic Priesthood,” Ensign, July 1989, 76. In his 1832 history, he referred to "a confirmation and reception of the high Priesthood after the holy order of the son of the … “You knew what I was when you picked me up,” said the snake as it slithered away. In answer to their prayers, they learned by “the word of the Lord” that the period of deferment of their ordaining each other was to continue until events preliminary to the actual organization of the Church could be completed and until these two men could meet with their brethren and receive their sanction by vote of common consent as to whether or not their brethren accepted them as their spiritual leaders. History of the Church, 1:48–49; Papers of Joseph Smith, 1:293. “Report of Elders Orson Pratt and Joseph F. Smith,” Deseret Evening News, 16 Nov. 1878, 1. Orson Pratt, who joined the Church on 1 September 1830, understood the restoration process very well. This priesthood is also to remain upon the earth untill the Last remnant of time. Therefore, it is highly likely that the Melchizedek Priesthood restoration occurred within the period of 16–28 May 1829. The letter contains wording very parallel to section 18 of the Doctrine and Covenants. Understandably, Joseph Smith felt a particular affinity for the Knight family—a feeling that was reciprocated. The reason it is sometimes called the Levitical Priesthood is because … She began to look for something to give me. "Written in the year of our Lord & Savior 1829—A True copy of the articles of the Church of Christ." Author: PORTER, LARRY C. On May 15, 1829, John the Baptist appeared to Joseph Smith and Oliver Cowdery near Harmony, Pennsylvania, and bestowed the Aaronic Priesthood on them (see Aaronic Priesthood: Powers and Offices). The video seems to be a 1970s seminary video produced by the LDS Church, but it’s good and short (about 6 minutes). Baptism is a requirement for anyone who desires to come into The Church of Jesus Christ of Latter-day Saints. As with so many other revelations, this one came as a result of questions that arose from reading or translating the scriptures ( JS-History 68–72) . Lucy Mack Smith mentioned that the situation had become so bad that “evil-designing people were seeking to take away his (Joseph’s) life, in order to prevent the work of God from going forth to the world.”20 As a consequence, Joseph Smith and Oliver Cowdery were searching for a safer location to complete the translation of the Book of Mormon. Quoted by Willard Richards in “Willard Richards Pocket Companion, written in England,” 65, Willard Richards Papers, LDS Church Archives. The Priesthood Restoration Site, formally known as the Aaronic Priesthood Restoration Site, is a historic site located in Oakland Township, Susquehanna County, Pennsylvania, United States.Due to its historical significance to Mormonism, the site is owned and operated by The Church of Jesus Christ of Latter-day Saints (LDS Church). Lynn J wrote a review Jul 2019. Further, since David Whitmer’s journey from Fayette to Harmony, where he picked up Joseph and Oliver, occupied its anticipated three days,27 and since a similar amount of time likely was expended on the trip to arrive at the Whitmer home on 1 June, it is clear that Joseph and Oliver left the Harmony area certainly two, and likely three, days before 1 June 1829. Additional information is found in “O. Cowdery, Oliver. 8–9, Historical Dept., Archives Division, The Church of Jesus Christ of Latter-day Saints, Salt Lake City; hereafter cited as LDS Church Archives. In addition to Elder Perry’s instruction concerning why Joseph Smith and Oliver Cowdery ordained themselves elders after having received the apostleship, in the context of the revelation in D&C 20:2–3, the title elder might also be read in the same sense it is used to refer to the special witnesses who lead The Church of Jesus Christ of Latter-day Saints today—those apostles and prophets who sit in its directing quorums. Even though the priesthood keys, ordinations to office, and restoration of ordinances extends into places such as Fayette, Kirtland, and Nauvoo, the Priesthood Restoration Site highlights the place near which Peter, James and John appeared to Joseph and Oliver. Thousands came together at the Conference Center in Salt Lake City to witness the event firsthand. Receipt of the Aaronic Priesthood had involved their first having the priesthood conferred upon them by the messenger who held the keys, and then they were authorized to perform their own baptisms and conferrals in the same order that we are familiar with today. The site comprises property once owned, and lived on, by Joseph Smith and is … Matthew C. Godfrey and Spencer McBride discuss how Church leaders’ understanding of the Priesthood developed after authority was restored. History of the Church, 1:64–70, 75–79. In Journal of Discourses, 1:137; emphasis added. Much to everyone’s surprise, Jim’s cart was empty. It occurred while Joseph and Oliver were working on the translation of the Book of Mormon, when, on May 15, … Given December 18th 1833 and recorded in this book October 2 1835” (Patriarchal Blessing Book 1, p. 12, LDS Church Archives; underlining in original). Of the organizational events on 6 April, the Prophet declared: “We proceeded, according to previous commandment, to call on our brethren to know whether they accepted us as their teachers in the things of the Kingdom of God, and whether they were satisfied that we should proceed and be organized as a Church according to said commandment which we had received. President Russell M. Nelson of the Quorum of the Twelve … This revelation came when they went into the chamber (bedroom) of the Whitmer home to pray for direction concerning the exercise of the Melchizedek Priesthood authority they had earlier received by the Susquehanna. Priesthood Restoration Members of The Church of Jesus Christ of Latter-day Saints believe Joseph Smith received divine power and authority from God to administer ordinances and govern the church. Statuary at the Priesthood Restoration Site. So what does the restoration of the Aaronic priesthood mean for all of us? That the keys of the Melchizedek Priesthood had already been conferred on Joseph Smith and Oliver Cowdery by 6 April 1830 is affirmed by the following events on the day the Church was organized: Joseph Smith and Oliver Cowdery ordained each other elders of the Church. Restoration of the Aaronic Priesthood Blesses You By Elder Quentin L. Cook Of the Quorum of the Twelve Apostles 2 0 0 I Y E A R S O F L G H T 1820–2020. Reading it raised fun little puzzle for me about the restoration of the Aaronic priesthood. “Joseph Smith and Oliver Cowdery sought after this higher authority, and the Lord gave it to them, before the rise of this Church, sending to them Peter, James and John. We were, however, commanded to defer this our ordination until such times as it should be practicable to have our brethren, who had been and who should be baptized, assembled together, when we must have their sanction to our proceeding to ordain each other, and have them decide by vote whether they were willing to accept us as spiritual teachers or not; … [and] then call out such men as the Spirit should dictate, and ordain them; and then attend to the laying on of hands for the gift of the Holy Ghost, upon all those whom we had previously baptized, doing all things in the name of the Lord.”28. It is contrary to the order of heaven for those who have passed beyond the veil to officiate and labor for the living on the earth, only wherein mortal man cannot act, and thereby it becomes necessary for those who have passed through the resurrection to act for them. They were instructed to defer ordination of each other as elders within the Church until they could meet with their brethren and receive sanction by common consent as to whether their brethren accepted them as their spiritual leaders. The History and Restoration of the Aaronic Priesthood. (1966), 214–16; Joseph Fielding Smith, Doctrines of Salvation, comp. The day, month, and year designation that so precisely identifies the restoration of the Aaronic Priesthood (15 May 1829) is absent in the case of the Melchizedek Priesthood. See “Report of Elders Orson Pratt and Joseph F. Smith,” Deseret Evening News, 16 Nov. 1878. The youth withstood for a while, but this was a very persuasive snake with beautiful markings. Joseph and Oliver ware gone to see if they Could find a place to work for provisions, But found none. Wherever the ordinances of the Gospel are administered there is the Priesthood. Below is a video that I found depicting the restoration of the priesthood. He said this Aaronic Priesthood had not the power of laying on hands for the gift of the Holy Ghost, but that this should be conferred on us hereafter; and he commanded us to go and be baptized, and gave us directions that I should baptize Oliver Cowdery, and that afterwards he should baptize me. At last the youth tucked it under his shirt and carried it down to the valley. They returned home and found me there with provisions, and they ware glad for they ware out” (“Joseph Knight’s Recollection,” 36). The term "Aaronic Priesthood" not never used in the church until 1835. Even so, sufficient elements of the historical puzzle can be put together to give us a close approximation of the … Letter of Addison Everett to Joseph F. Smith, 16 Jan. 1882. I once heard a young man make the comment, “What’s so great about holding the Aaronic Priesthood?” At first, his remark upset me; then it caused me to have concern for him. Second, the angel did for them that which they could not do for themselves. Read Restoration of the Aaronic Priesthood in the Church History Topics. Smith first specifically introduced the Melchizedek or high priesthood to the church in 1831. As the sun set, he arrived at his destination in Harmony Township, Pennsylvania, and met Joseph Smith for the first time. Matthew C. Godfrey and Spencer McBride discuss how Church leaders’ understanding of the Priesthood developed after authority was restored. Photo by Kenneth Mays. And as we have seen, the restoration of the Melchizedek Priesthood had occurred by the middle of June. Among the reasons suggested for this unusual pattern, other than “for so we were commanded,” are the following: “First, to confer the Priesthood before baptism, is contrary to the order of the organized Church, therefore they were commanded to confer the Priesthood upon each other in the regular way; after they were baptized. Thus, by looking at the time period when the visitation of Peter, James, and John could have occurred, we are left with the days between 16 May 1829 (the day after the Aaronic Priesthood was restored) and near the end of that month, before Joseph and Oliver’s departure with David Whitmer for Fayette, where they arrived on 1 June. The Melchizedek Priesthood was restored next, bringing to earth all the power and authority necessary to organize and direct the Church of Jesus Christ and to perform additional saving priesthood ordinances. See also the letter of Addison Everett to Joseph F. Smith, 16 Jan. 1882, St. George, Utah, Joseph F. Smith Collection, Personal Papers, MS 1325, LDS Church Archives. Here was a man who had lived upon the earth more than 1,800 years earlier. By Douglas Brunnette. Even so, fundamental historical events of the decade before the appointed day for the Church’s organization on 6 April 1830 are to be seen as seminal events that gave life-giving power necessary to form anew the Lord’s Church in the latter days. My cart was full. “Upon you my fellow servants, in the name of Messiah I confer the Priesthood of Aaron, which holds the keys of the ministering of angels, and of the gospel of … Today is the anniversary of the day when Joseph Smith and Oliver Cowdery received the Aaronic priesthood by the laying on of hands by the very person who held that priesthood in the Savior’s day: John the Baptist. In his 1832 history, he referred to "a confirmation and reception of the high Priesthood after the holy … Many years ago, Indian youths would go away in solitude to prepare for manhood. In addition, efforts to explain their work to some of the residents of the Fayette area fairly well preclude a return to Harmony during the remainder of June. A VISIT FROM AN ANGEL In the spring of 1829, Joseph Smith and Oliver Cowdery were in Harmony, Pennsylvania, USA, working on the translation of the Book of Mormon. A revelation received in June 1829 indicates that by this time Oliver Cowdery and David Whitmer were called with the same calling as the Apostle Paul (see D&C 18:9). He incorrectly recalls that Joseph Smith and Oliver Cowdery “had to remove” to the Whitmer farm in August (it was about 1 June 1829, as we have already noted), but he is correct in saying the visitation came before their move to Fayette to complete the translation of the Book of Mormon. Many details were provided about the Aaronic Priesthood. B. Huntington Diary #15,” 18 Feb. 1883, 44–47, where the letter is again recorded with a few additional particulars. He declared, “I know that Joseph received his Apostleship from Peter, James, and John, before a revelation on the subject was printed, and he never had a right to organize a Church before he was an Apostle.”16, Perhaps the earliest document referring to the bestowal of the higher priesthood before the organization of the Church is a manuscript in Oliver Cowdery’s handwriting with the designation, “Written in the year of our Lord & Saviour 1829—A true copy of the articles of the Church of Christ.” In the “articles,” the Lord specifies, “I command all men every where to repent & I speak unto you even as unto Paul mine apostle for ye are called even with that same calling with which he was called.”17 We may note that the essentials of this quotation are contained in D&C 18:9, revealed in June 1829. Joseph and Oliver experienced a decided increase in opposition to their work of translation and to their other activities in the area of Harmony, Susquehanna County, Pennsylvania, in the first part of 1829. “Upon you my fellow servants, in the name of Messiah I confer the Priesthood of Aaron, which holds the keys of the ministering of … Visitors to Harmony can spend time in an authentic reproduction of the home where Joseph and Oliver translated 3 Nephi and determined to ask … Put me under your shirt and take me down to the valley.”, “Oh, no,” said the youth. This ordination gave the two men authority to baptize (see Baptism), and they immediately performed that ordinance for one … Oliver had been walking with Joseph’s brother Samuel for days through spring rain and mud to reach the little house … Can you imagine what a wonderful experience this restoration of the Aaronic Priesthood must have been for Joseph Smith and Oliver Cowdery when John the Baptist spoke to them? In D&C 84:28 we are told that John the Baptist was baptized in his “childhood,” and “ordained” by an angel when eight days old. Could the event have transpired as Joseph, Oliver, and David (Emma remained in Harmony with her parents for a time) were on their way from Harmony to Fayette? History of the Church, 1:77–78; see also Papers of Joseph Smith, 1:302–3. In the earliest days of the Restoration, only three office existed: Teachers, Priests and Elders/Apostles (p.26). Joseph Knight Sr. had shown interest in the work of the Prophet from the outset, having been present at the Smiths’ Manchester home on 22 September 1827, when Joseph first retrieved the plates from the Hill Cumorah. While copying into a book some blessings given earlier by the Prophet Joseph Smith, Oliver wrote on 28 September 1835 what might be termed a preface to the book of blessings: “He [Joseph Smith] was ordained by the angel John, unto the lesser or Aaronic priesthood, in company with myself, in the town of Harmony, Susquehanna County, Pennsylvania, on Fryday, the 15th day of May, 1829, after which we repaired to the water, even to the Susquehanna River, and were baptized, he first ministering unto me and after—I to him. Oliver’s transcription of this blessing is signed, “Oliver Cowdery, ClerkandRecorder. Although Peter, James, and John had conferred the keys of the Melchizedek Priesthood on Joseph Smith and Oliver Cowdery and bestowed on them apostolic authority, the two men had not yet been authorized to follow the pattern applied by John the Baptist during the restoration of the Aaronic Priesthood. Don’t allow yourself to ever believe that you are “different” in that you can participate in unrighteous activities—even just once—and not … In a letter dated 14 June 1829, Oliver Cowdery wrote from Fayette, New York, to the Prophet’s brother Hyrum Smith, then residing in Manchester Township, Ontario County, New York. However, in the case of the conferral of the Melchizedek Priesthood on Joseph Smith and Oliver Cowdery, the ancient Apostles had instructed Joseph and Oliver to not yet ordain each other to an office within the Melchizedek Priesthood. (1992), 2:447–48. 4. And we had some 16 or 17 miles to goe to reach our place of residence and Brother Oliver could travel as well as I could . A summary from LDS.org: Where was the Priesthood Restored? On 6 April 1830, after consent from the assembled brethren, Joseph and Oliver organized the Church and ordained each other to the office of elder. All evidence demonstrates that the restoration of the Melchizedek Priesthood occurred nearly 11 months before the organization of the Church. Priesthood Restoration, Susquehanna, Pennsylvania. Now he was speaking in English to two young men while he held his hands upon their heads. Bruce R. McConkie, 3 vols. The inspired content of this verse affirms that the higher priesthood had been restored before September 1830. While the Prophet and his associate, Oliver, did not record the date that they received the Melchizedek Priesthood, historical records and the testimony of witnesses indicate that it occurred between the day after the Aaronic Priesthood restoration and 28 May 1829. There was no such separations as the two priesthoods we have today. One of the most telling statements in this regard came from the Prophet when he affirmed: “The Priesthood is everlasting. I heard the Name of the Banks of the Susquehanah river spoken But whare it was pla[c]ed I cannot till. How have the ordinances of the Melchizedek priesthood blessed your life? Bruce R. McConkie, 3 vols. Otherwise John would have followed the regular order, which is practiced in the Church, and would have first baptized Joseph Smith and Oliver Cowdery and then conferred upon them the Aaronic Priesthood.”3. It’s giving me some trouble.”, When they got outside, the adviser said, “What’s wrong, Jim?” Jim began to cry and said, “I don’t know if I want to talk about it.”. 1. Joseph Smith related the results of their petition: “We now became anxious to have that promise realized to us, which the angel that conferred upon us the Aaronic Priesthood had given us, viz., that provided we continued faithful, we should also have the Melchizedek Priesthood, which holds the authority of the laying on of hands for the gift of the Holy Ghost. A revelation dated 6 April 1830 identifies “Joseph Smith, Jun., who was called of God, and ordained an apostle of Jesus Christ, to be the first elder of this church; and … Oliver Cowdery, who was also called of God, an apostle of Jesus Christ, to be the second elder of this church” (D&C 20:2–3). Oliver sent out a call for assistance to his friend, David Whitmer. See also History of the Church, 1:40; Papers of Joseph Smith, 1:290–91. Presidents Brigham Young, John Taylor, and Wilford Woodruff all expressed strong views on (1) the sequence of the restoration of the Melchizedek Priesthood and the apostleship under the hands of Peter, James, and John, and (2) the organization of the Church (see Brigham Young, in Journal of Discourses, 18:240 and 11:126; John Taylor, in Journal of Discourses, 23:32; and Wilford Woodruff, in Journal of Discourses, 16:266; 25:206–7). John the Baptist, Joseph Smith, Oliver Cowdery in the Restoration of the Aaronic Priesthood. The Prophet Joseph Smith and Oliver Cowdery received the Aaronic Priesthood, with its authority to baptize, on 15 May 1829. The Priesthood Restoration spot is a ‘must see’ on a tour of historical places! Restoration of the Priesthood Video. …. June–Oct. I will not harm you.”. Although it is referred to as the “lesser” priesthood, one could argue that it marked the true end of the age of spiritual darkness that preceded the restoration of the Lord’s Church upon the earth. Search stock photos by tags. [1954–56], 1:211–12; emphasis in original. In contrast, he never gave a description of any vision in which he saw an angel separately confer the Melchizedek priesthood. He was rather sober and didn’t seem to want to talk to anyone. This ordination gave the two men authority to baptize (see Baptism), and they immediately … With Bruce Newbold. But as the Mob spirit had not abated when they returned they had to remove to Father Whitmores to finish the Translation. I couldn’t get his question out of my mind. For insights into the use of the term elder, as applied to both the office in the priesthood and to those in leadership roles, see Bruce R. McConkie, Mormon Doctrine, 2nd ed. In a place near this path, John the Baptist appeared to Joseph Smith and Oliver Cowdery. Peaceful, beautiful historical site. Peter James & John had it given to them & they gave it up [to us].”41. 1898 depiction of the Restoration of the Aaronic Priesthood. However, by the turn of the 20th … What is so great about holding the Aaronic Priesthood? Now “the word of the Lord” taught them that their ordination within that priesthood would be tied to the organization of the Church, and that this organizational event would be at a future time yet to be specified. Larry C. Porter is a professor of Church history and doctrine at Brigham Young University. Here was a man who had lived upon the earth more than 1,800 years earlier. Statue, Restoration of the Aaronic Priesthood, Salt Lake City, Utah, USA. Throughout this article, strike-through marks indicate words crossed out by the original author, and angle brackets (<>) represent material inserted above the line by the original author. Share. What’s so great about holding the Aaronic Priesthood? Those holding the Aaronic Priesthood have the sacred privilege and honor of preparing, blessing, and passing these holy emblems of Jesus Christ’s body and blood. Once again circumstances forced them to flee in haste from the mob and to return to Harmony. See History of the Church, 1:88–97; compare Papers of Joseph Smith, 1:312–18. The Mission of John the Baptist. Those closely associated with the Prophet knew that the restoration of the Melchizedek Priesthood by Peter, James, and John occurred before the “rise of the Church” (D&C 20:1). Similarly, knowledge of the attendant circumstances of that restoration is limited. Information indicates that the restoration of the Melchizedek Priesthood took place somewhere along the 28-mile stretch of road bordering the river between those places. Extremely unlikely—because the demands of continued translation of the Book of Mormon and securing the copyright on 11 June, along with Oliver’s previously mentioned letter to Hyrum Smith on 14 June, place them in Fayette during the first two weeks of that month. There he laid it gently on the grass. Celebrate the restoration of the Aaronic Priesthood with a party! Little firsthand information is available on the physical circumstances of the restoration of the Melchizedek Priesthood. Helpful. Evidence suggests a date within the 13-day period from 16 May to 28 May 1829. Consider it! Fewer details are known about the Melchizedek. The site comprises property once owned, and lived on, by Joseph Smith and is … This power strengthens a young man and helps him to keep his mind and body clean and to have the courage to say no. And is just as good and valid as if god had confered it in person.”42, Oliver also expressed the following testimony in a statement he wrote for Samuel W. Richards while a guest in the latter’s home in the “upper part of Missouri” on 13 January 1849: “These Priesthoods [Aaronic and Melchizedek], with their authority, are now, and must continue to be, in the body of the Church of Jesus Christ of Latter-day Saints. “He said this Aaronic Priesthood had not the power of laying on hands for the gift of the Holy Ghost, but that this should be conferred on us hereafter; and he commanded us … that I should baptize Oliver Cowdery, and that afterwards he should baptize me. On the eve of his departure to the mission field, a young man needed comfort. Historical records and testimonies show it is not probable that the restoration of the Melchizedek Priesthood occurred while Joseph Smith and Oliver Cowdery, in company with David Whitmer, were on the trip from Harmony, Pennsylvania, to Fayette, New York, in late May and early June 1829, nor is it probable that the restoration occurred after the June 1829 move to Fayette. “Accordingly we went and were baptized. “The messenger who visited us on this occasion and conferred this Priesthood upon us, said that his name was John, the same that is called John the Baptist in the New Testament, and that he acted under the direction of Peter, James and John, who held the keys of the Priesthood of Melchizedek, which Priesthood, he said, would in due time be conferred on us” (JS—H 1:68–72; emphasis in JS—H 1:70, 72 added).2. Joseph Fielding Smith, Essentials in Church History, 27th ed. Peter, James, and John had previously conferred the Melchizedek Priesthood upon them. Remember, “you knew what I was when you picked me up.”. Below is a video that I found depicting the restoration of the priesthood. Detail from Restoration of the Aaronic Priesthood, by Del Parson, Joseph Smith Translating, by Dale Kilbourn, Joseph Smith and Oliver Cowdery Inquire of the Lord, by Del Parson, Restoration of the Aaronic Priesthood, by Del Parson, Joseph Smith Baptizes Oliver Cowdery, by Del Parson, Joseph Smith Ordains Oliver Cowdery to the Aaronic Priesthood As They Were Commanded, by Del Parson, Restoration of the Melchizedek Priesthood, by Ken Riley, Joseph Smith and Oliver Cowdery in Solemn Prayer in the Whitmer Home, by Del Parson, Detail from Establishing the Principle of Common Consent, by William Whitaker, Joseph Smith Ordains Oliver Cowdery, by William Whitaker. The Aaronic Priesthood deals with the temporal and outward ordinances of the law and the gospel. As I was returning to the chapel, I stopped at the home of a nonmember woman who is divorced and lives within our ward boundaries. Due to its historical significance to Mormonism, the site is owned and operated by The Church of Jesus Christ of Latter-day Saints (LDS Church). I then laid my hands upon Oliver Cowdery, and ordained him an Elder of the ‘Church of Jesus Christ of Latter-day Saints;’ after which, he ordained me also to the office of an Elder of said Church. …, “We now proceeded to call out and ordain some others of the brethren to different offices of the Priesthood.”30, The above sequence of events is precisely that which Oliver Cowdery bore witness of when he addressed the Saints in Kanesville, Iowa, in October 1848, saying: “I was with Joseph when an holy angle [sic] from god came down from heaven and confer[r]ed or restored the A[a]ronic priesthood. The ancient Apostles Peter, James, and she invited me in F. Smith, Essentials in History. 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