Convinced of his qualifications, Lord Yama goes into a deep mood reflecting on the glory of the Vedantic Guru, the glory of the qualified shishya of such a Guru, the glory of the teaching, and the misery of those people who settle for the pleasures of … He describes this as a folk etymology. This is the problem in today’s world. Somet… Helps us Create better Content. If this does not happen, the Supreme Lord shall appear directly before such a sincere soul and present Himself as the Guru. If one is looking at spirituality as the most important aspect the living process, a genuine Guru Parampara may be required so that one is “trained” to be committed and sincere in one’s intentions and spiritual progress. Qualities of a disciple - To be accepted as a disciple by a Guru, one needs to gain the grace of a Saint. Mantra moolam Guru vakyam, moksha moolam Guru kripa. The relationship between Guru and Shishya is all embracing, an all encompassing one as Yogiraj Sri Shyamacharan Lahiree Mahasaya, Fountain-Head of Kriyayoga as stated - "GURU SAMAN DATA NAHI" - ("None can equal the munificence of a Guru") because the Kriyayoga Guru is introspective, epitome of boundless love enabling the disciple to rectify his shortcomings … The disciple is asked to enter into a series of vows and commitments that ensure the maintenance of the spiritual link with the understanding that to break this link is a serious downfall. A guru meaning someone who gives proper guidance at any given time in life; be it a teacher at school, or a master in spirituality. This doctrine is perhaps best expressed in the teachings of the four Samayacharya saints, who shared a profound and mystical love of Siva expressed by: In its most extreme form it sometimes includes: Often a guru will assert that he or she is capable of leading a shishya directly to the highest possible state of spirituality or consciousness, sometimes referred to within Hinduism as moksha. Products. The relationship between Krishna and Arjuna in the Bhagavad Gita portion of the Mahabharata, and between Rama and Hanuman in the Ramayana, are examples. [15], The Dalai Lama, speaking of the importance of the guru, said: "Rely on the teachings to evaluate a guru: Do not have blind faith, but also no blind criticism." Paramparā (Sanskrit: परम्परा, paramparā) literally means an uninterrupted row or series, order, succession, continuation, mediation, tradition. The establishment of a teacher/student relationship. In giving this power over to someone else they have a certain hold and influence over us it is hard to resist, while we become enthralled or spellbound by the power of the archetype. Self-Discipline. The ideal shishya defers to his guru, modeling his exemplary behavior and demeanor, and deferring to the guru’s judgment without skepticism. That is, the centre of dhyan for a shishya is the form of his/her Guru, all the pilgrimages are made by the shishya at the feet of the Guru; Guru’s every word is a mantra (codified energy) for the shishya and he/she attains moksha only by the grace of the Guru. If one is chit-chatting about spirituality, it should be clear that he cannot be a seeker and he is only seeking newer avenues of satisfying his ego. (the guru should accept as his shiShya, only a person who) he is a true disciple, endowed with auspicious features with regard to the sAmudrikA lakShaNa and who is endowed with the capacity to enter into samAdhi and who possesses good qualities and character, They say that disciples should surrender to Guru. A so-called Saint asked His Holiness Dr. Athavale (Sanatan’s source of inspiration) to give up eating His most favourite food item. 2. [14] Without the teacher, it is asserted, there can be no experience or insight. Some common elements in this relationship include: In some traditions there is never more than one active master at the same time in the same guruparamaparya (lineage). Sorry, your blog cannot share posts by email. Within the broad spectrum of the Hindu religion, the guru-shishya relationship can be found in numerous variant forms including Tantra. A Guru Parampara usually has good Gurus who have been practising the Vedic system as enunciated by their predecessors. [6] An established parampara is often called sampradāya, or school of thought. The guru as well as his shishya stood for the toiling humanity. The disciple who after, receiving instructions from the Guru depends on self-effort, centered in the ego or looks towards other sources of help, a slave to the diktat of the mind, driven by unnecessary variety can never derive benefits from the Grace of the Guru. Otherwise the normal materialistic teachers who are also Gurus can help us with our normal survival skills. The highest is that found in bhakti yoga, and the lowest is in the pranayama forms of yoga such as the Sankara Saranam movement. Between these two there are many variations in degree and form of authority. The guru–shishya tradition plays an important part in the Shruti tradition of Vaidika dharma. The Guru fails to correct such disciples and hence the relationship continues in a way, that at the end of the day, is a materialistic relationship where spirituality goes out of the window. Within the broad spectrum of the Hindu religion, the guru-shishya relationship can be found in numerous variant forms including tantra. Discipline is a must in a student’s life. Good qualities are required in the disciple, and according to the Sara-sangraha a guru should examine and test the intending disciple for a year. This can be done through stories, songs or any other form of oral communication. for the Śankaracharya's this is, Parameṣṭhi-guru – the highest guru, who has the power to bestow mokṣa (usually depicted as, Devotion to the guru as a divine figure or, The belief that such a guru has transmitted, or will impart, Deep humility and self-effacement, admission of, Total surrender to God as the only true refuge; and, A relationship of lover and beloved known as bridal, The assignment of all or many of the material possessions of the, The strict and unconditional adherence by the, A system of various titles of implied superiority or deification which the guru assumes, and often requires the, Sometimes the authority of the guru will extend to all aspects of the, This page was last edited on 22 December 2020, at 16:42. A True Guru never assumes position but sets high standards by setting an example. It is the guru’s greatest responsibility to help their disciples’ progress and build a strong guru shishya relationship. Yes , Guru is only required if you are serious about spirituality. He should be compassionate, devoid of anger, conquereror of the sensory vices, be replete with love for mankind. Within the broad spectrum of the Hindu religion, the guru–shishya relationship can be found in numerous variant forms including tantra. Within the broad spectrum of the Hindu religion, the guru–shishya relationship can be found in numerous variant forms including tantra. A formal recognition of this relationship, generally in a structured initiation ceremony where the guru accepts the initiate as a shishya and also accepts responsibility for the spiritual well-being and progress of the new shishya. It is separated from the socio-political structure and spans across social/political divisions since such knowledge is beyond those divisions. [1] In the traditional residential form of education, the shishya remains with his or her guru as a family member and gets the education as a true learner.[2]. On the other hand, even if the Guru is not competent but the disciple has the required qualifications, Grace shall yet dawn on such a disciple and flood him with all spiritual qualities. Sometimes defined as "the passing down of Vedic knowledge", it is believed to be always entrusted to the ācāryas. The disciple should be a Truth seeker and should be driven by the goal of becoming a Truth seeker and nothing else. A guru is regarded as one which has not only mastered the words of the tradition, but one that with which the student has an intense personal relationship; thus, devotion is seen as the proper attitude toward the guru. Oral communication able to “ See ” and move ahead common elements in this relationship:... Spiritual pursuance, spirituality shall eventually take a backseat compassionate, devoid of,! 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